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VEDAVALLI
R
A
staunch exponent of Sampradaya Sangeetha (Classical
tradition), R Vedavalli is probably one of the greatest personalities
to have contributed to Carnatic music in the post-independent years.
In a career spanning more than five decades, Vedavalli, as a musician,
musicologist, researcher, teacher and vocalist, has enriched understanding
and appreciation of Carnatic music, especially through her research
on Muthuswamy Dikshitar (one of the Trinity of Composers)
and her passion for dying art forms like Mallari (a form
of temple music played exclusively on the Nadaswaram). Vedavalli's
contribution to a clearer understanding of Muthuswamy Dikshitar
was focused on his handling of ragas, his approach to the language
(Sanskrit) and his compositions. She has also worked on Konnukol,
a Jathi which is orally narrated.
One of the best exponents of the Pallavi, Vedavalli had
impressive training sessions under the illustrious Mudicondan
Venkata Iyer. Born in Mannargudi, Vedavalli owes her
initiation to music to Madurai Srinivasa Iyengar of the famed
Madurai brothers.
Vedavalli has an envious record as a student and researcher at
the Teachers College of Music, Music Academy. She is the
first recipient of some of the best scholarships awarded by the
Sangeeth Natak Academy and the Government of India.
The Sangitha Kalanidhi, bestowed on her in 2001, makes her
the first student / teacher recipient of Music Academy's coveted
title.
Click
here for an interview with R Vedavalli
PALGHAT
MANI IYER
One
of the greatest exponents of the Mridangam (South Indian
Percussion Instrument), Palghat Mani Iyer was born in Palghat,
Kerala, in 1912. Son of Seshan Bagavatar and Ananthambal,
Palghat Mani Iyer was naturally inclined towards music and was introduced
to the world of rhythm when he was ten.
He had the privilege of training under Palghat Subba Iyer
and Kalapathy Viswanatha Iyer. It was his association with
Vaidanatha Bagavatar that made him popular with the Rasikas
(patrons of the arts). But it was his experience as accompanist
to the legendary Ariyakudi Ramanuja Iyengar that he cherished
most. Among the violinists, Mani Iyer had a special liking for
Rajamanickkam Pillai. Having come from Kerala, the land of the
Panchavadhyam and the Chenda Edakka, (both Percussion
Instruments of Kerala), Palghat Mani Iyer used these influences
in fine-tuning his mastery of the Mridangam.
Mani Iyer had a firm belief in Sampradaya (tradition).
He had great praise for singers who preferred singing in the high
pitch, which was common in the mikeless era. He believed that Sadhana
(practice) and dedication were the most important attributes of
a good singer. Mani Iyer warned musicians to avoid using a low pitch
as it would rob much of the creativity and originality of a singer.
He often stressed the need for consistent performance. He had a
preference for Thyagaraja Krithis (songs of Thyagaraja) over
those of Shyama Sastry and Muthuswamy Dikshitar.
Clad in his trademark white shirt and dhoti, his forehead smeared
with sandal paste, Mani Iyer won the hearts of music lovers across
the world with the virtuosity he brought to his performances. He
was a trendsetter. Not content with being a mere accompanist, he
involved himself in and with the musical phrasing. He is also famous
for his deft handling of the Krithis (songs). His timing
and control of the Thala (rhythm), especially his skill in
simultaneously playing two different Thalas for the same song with
his right and left hand, placed him in a class all his own. Mani
Iyer is best remembered in music circles for his brief tani avatarams(solo
renditions).
Among the many titles bestowed on him are the Sangeetha Kalanidhi
(1967), the Padmabhusan (1971) and the President of
India's National Award (1956). Mani Iyer personally cherished
the Navarathna Malai, given to him by the Sankaracharya of
Kanchi.
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